The Spiritual Journey Of Jesus - 1192 Words

Introduction I have chosen Worship as my most favoured Christian discipline. Worship comes to me as a natural practice to give thanks and gratitude to Jesus for all he’s done and is doing for all humanity. I praise and pray on a daily basis, either through quiet reflective time in prayer to listening to worship music in the car, work and at home. Worship allows me to give thanks for the incredible gifts Jesus has given me and keeps my mind focused my spiritual journey in Jesus. Jesus is worth all the worship and praise as it says in Romans 12:1-2: â€Å"I urge you therefore, brethren, by the mercies of God to present your bodies a living and holy sacrifice, acceptable to God which is your spiritual service of worship. And do not be conformed to this world but be transformed by the renewing of your mind that you may prove what the will of God is, that which is good and acceptable, or well pleasing and perfect.† Summarise your original understanding of the discipline before the course started Being a new Christian I quickly learnt symbolic acts of worship involved singing, praising and partaking in communion at Sunday church. Worship to me is about giving thanks to the Trinity. Remembering how much Jesus loves us and what he endured on the cross for us is a vital part of remembrance through worship through partaking in the communion. I didn’t realise that through worship I would receive such clarity and truth through the Holy Spirit and a knowing that God sent his only sonShow MoreRelatedSpiritual Formation Is The Transformation Of The Head, Heart, And Hands Essay1682 Words   |  7 PagesSpiritual formation is the transformation of the head, heart, and hands. It is not simply a change in one area, but rather a change of understanding, a change of emotion and resultantly a change in actions. This change is rooted in a Biblical worldview which shapes and molds all else based upon the foundation of Jesus Christ. Joseph Allotta says it well when he says, à ¢â‚¬Å"The work of discipleship is so much more than moral development. The goal is to have young people being able to make their own decisionsRead MoreGod s Holy Spirit : An Example Of A Spiritual Service867 Words   |  4 Pageslocations and at times ordained by God. Apostle Paul’s ministry is an example of a spiritual service inaugurated by the Lord Himself and led by the Holy Spirit. Saul was on a mission to annihilate those who were followers of Jesus. Saul was on his way to continue persecuting the church of God when he had a startling and dramatic conversion on the road to Damascus. Saul’s spirit man recognized that he was talking to Jesus Christ, Son of God. And he fell to the earth, and heard a voice saying unto himRead MoreEssay on Hazel Motes Spiritual Struggle1351 Words   |  6 Pagesgood stories are ones of conversion (Wood, 217), and Wise Blood is no exception. The central spiritual struggle of the book is that of the character Hazel Motes. The protagonist goes through not simply one but several conversions throughout the book. His spiritual quest is his realization of the Church Without Jesus, and his search for a new jesus. As analysis in this paper will elucidate, Hazel spiritual arc is a critique of approaches to knowing God. The first such method, nihilism, is a beliefRead MoreSpiritual Awakening By Flannery O Connor1479 Words   |  6 Pages Spiritual Awakening in Flannery O’Connor: â€Å"A Good Man is Hard to Find† In the story â€Å"A Good Man is Hard to Find† by Flannery O’Connor, spirituality and grace is the underlying theme as much of her works reveals. Without this premise most of her work would be impossible to interpret and understand. With her Christian background at the forefront, the reader can interpret and synthesis her story out rightly. In life’s spiritual journey it often takes a personal crisis to awaken the spiritual sensesRead MoreWas Ignatius A Man Who Made A Difference?1229 Words   |  5 PagesIgnatius was a man who made a difference in history. He changed the spiritual world for what it was then to what it is now. I will discuss how Ignatius was lead to his spiritual journey. I will also discuss his how some of this journey made him feels. Thirdly, I will discuss his spiritual findings and how that impacted the future of religion. Without Ignatius taking his life journey in the spiritual world, religion would not be the same as it is currently today. As a young and strong man IgnatiusRead More Medieval Piety Essays1629 Words   |  7 Pagesspirituality came to a heightened level when she and her Jesus began having actual communication with one another. While the church was catalyzing religious experience in medieval communities, upon the realization of direct mystical connection with Christ in the lives of people such as Margery, the desire for the inward search for spiritual satisfaction spread. Another tendency of those practicing religion in the Middle Ages is to take Jesus words from the Bible to a new literal level affecting medievalRead MoreThe Purpose of Suffering: a Christian Perspective1635 Words   |  7 PagesChristian Perspective The concept of suffering plays an important role in Christianity, regarding such matters as moral conduct, spiritual advancement and ultimate destiny. Indeed an emphasis on suffering pervades the Gospel of Mark where, it can be argued, we are shown how to â€Å"journey through suffering† (Ditzel 2001) in the image of the â€Å"Suffering Son of Man† (Mark 8:32), Jesus Christ. Although theologians have suggested that Mark was written to strengthen the resolve of the early Christian communityRead MoreIf You Can Not Preach Like Paul925 Words   |  4 PagesThis hermeneutical journey report will highlight the Swing method provided by Nancy Lamers Grossman in her book, If You Cannot Preach Like Paul. This particular sermon writing process focuses on the scripture text John1:1-18, and it will be written and preached in a style that reflects Anna Carter Florence’s Testimonial Methodology. Choosing the Text: This particular sermon is being prepared for an evening vesper service on the first Sunday of Advent. This will be the third service of the day forRead MoreEssay about A Christian View of Suffering1562 Words   |  7 Pages The concept of suffering plays an important role in Christianity, regarding such matters as moral conduct, spiritual advancement and ultimate destiny. Indeed an emphasis on suffering pervades the Gospel of Mark where, it can be argued, we are shown how to journey through suffering (Ditzel 2001) in the image of the Suffering Son of Man (Mark 8:32), Jesus Christ. Although theologians have suggested that Mark was written to strengthen the resolve of the early Christian community (Halpern 2002Read MoreSpirituality And Religion : The Sacred Within971 Words   |  4 Pagesto confess our faults and motivates us to seek God. Spending spiritual time in silence can be difficult for many individuals because it gives them time to think and be present in the moment. Being silent also requires solitude since there is usually not a time where we are with someone and there is silence. The silent, solitude can create a sort of emptiness that can feel uncomfortable, but if you are able to get to a place of spiritual awareness, understanding â€Å"the sacred within†, you realize how

Compare And Contrast Hobbes And Locke - 1391 Words

Hobbes and Locke in State of Nature and War. Introduction Without a doubt, Hobbes with his work Leviathan and Locke with his treatises on The Civil Government illustrated a before and after regarding Philosophy and politics of the sixteenth and seventeenth centuries. The historical events in England such as the English civil war (Hobbes) and the war against France (Locke) marked both scholars and influenced their thoughts to match and oppose naturally. However, both made a significant contribution to serve two trends a realistic-monarchical (Hobbes) and another idealist-parliamentary (Locke) of what should be the social pact. The following essay tries to make an analogy between the two tendencies as well as to differentiate both†¦show more content†¦In this state of war, everything that happens is legitimate. There is no law or justice; anything goes, here what prevails is the force where there is no common power, there is no law. But there is a hope of solving this state. It is only explained by the existence of a powerful state w hich Hobbes calls â€Å"Leviathan.† Which rules the life of man in society, infusing him with security and hope the good ones, and with the penalty and the fear infused to the bad ones so that they desist of damaging the society. The Passions that incline men to peace, are fear of death (P. 593) The absence of this strong state causes disorder and chaos, so one must look for a ruler (Monarch according to Hobbes) who can strengthen the state to guarantee Peace and Order. The Locke s State of Nature For Locke, the state of nature is characterized by the freedom and equality of all men, in the absence of a universal authority. Men will remain in that state until, of their own accord; they become members of political society. Certainly, man has an uncontrollable freedom to dispose of his person or his possessions, but nevertheless I have not liberty to destroy himself, or so much any creature in his possession, (P.686), motive? The natural law. This natural law is none other than reason. The reason shows to all men Equal and independent (Ibid) that no one should harm another regarding his Life, health, liberty or possessions (Ibid) since all have the same divine origin and have beenShow MoreRelatedJohn Locke And Thomas Hobbes Compare And Contrast862 Words   |  4 Pages Locke vs. Hobbes Compare and Contrast Essay During and after the English Revolution (1642-1688), different philosophers acted differently towards the revolution , based on their ideas and personal experiences. John Locke and Thomas Hobbes stood out to be the most intelligent thinkers who argued in opposite ways. On the contrary they were similar in their approach for the use of reason. They both represented a trend in the 17th and 18th centuries to use reason as a final judgement. By analyzingRead MoreCompare And Contrast Locke And Hobbes State Of Nature1854 Words   |  8 Pagesthe following essay I will compare Hobbes’ account of the State of Nature, as depicted in his Leviathan, with Locke’s State of Nature put forward in his Second Treatise on Civil Government. Regarding the main differences, I will discuss how, for Hobbes, it is a state of war in which man is self-interested, and a government is required to oppose human nature. He concluded that there is no justice in nature, and notions of right and are wrong are mere social phenomena. Locke, on the other hand sees itRead MoreCompare And Contra st John Locke And Thomas Hobbes1680 Words   |  7 PagesJohn Locke and Thomas Hobbes are one of the most influential and famous philosophers who both had similar theories but had different conclusions. The two philosophers wrote a discourse â€Å"life in the state of nature† and argued about the government. They both had made important and logical contributions to modern philosophy and opened up political thoughts which have impacted our world today. During the seventeenth century the thought of political philosophy became a big topic. John Locke and ThomasRead MoreCompare and Contrast John Locke and Thomas Hobbes1028 Words   |  5 Pages18, 2011 John Locke and Thomas Hobbes were two main political philosophers during the seventeenth century. Hobbes is largely known for his writing of the â€Å"Leviathan†, and Locke for authoring An Essay Concerning Human Understanding. Included in their essays, both men discuss the purpose and structure of government, natural law, and the characteristics of man in and out of the state of nature. The two mens opinion of man vary widely. Hobbes sees man as being evil, whereas Locke views man in aRead MoreCompare and Contrast the Philosophies of John Locke, Thomas Hobbes, and Karl Marx843 Words   |  4 PagesCompare and Contrast the Philosophies of John Locke, Thomas Hobbes, and Karl Marx In the idea of human nature; origin of state, the nature of government, the rights of regulation can be drawn as the reflection of insightful philosophies of John Locke, Thomas Hobbes and Karl Marx. By understanding this within the context of human nature, we can see their ideas play to how they perceive a modern philosophy. Karl Marxs Communist Manifesto illustrates the desire to build a society without economicRead MoreCompare and Contrast the Views of the State of Nature Held by Hobbes and Locke.2718 Words   |  11 Pagesthe likes of Hobbes, Rousseau and Locke wrote about it, it means man when he was natural in his state of nature, uninfluenced by society, and the temptations of today. There are no rights in a state of nature, only freedom to do as one wishes. It is a term used to illustrate the theoretical condition of civilization before the states foundation in Social Contract Theories. In the dictionary it is described as â€Å"a wild primitive state untouched by civilizat ion.† Both Hobbes and Locke discuss the stateRead MoreCompare and Contrast Hobbes’s and Locke’s Views of the State of Nature and the Fundamental Purpose of Political Society. Whose View Is the More Plausible? Why?1564 Words   |  7 PagesCompare and contrast Hobbes’s and Locke’s views of the state of nature and the fundamental purpose of political society. Whose view is the more plausible? Why? Introduction Thomas Hobbes and John Locke were both natural law theorists and social contracts theorists. While most natural law theorists have predominantly been of the opinion that humans are social animals by nature, Locke and Hobbes had a different perspective. Their points of view were remarkably different from thoseRead MoreComparing John Locke s Views On Political Systems969 Words   |  4 PagesCompare and Contrast John Locke was a scholar who lived from 1632-1704. Locke worried about the absence of limitations on sovereign authority. As a man that was pro government for the people, he viewed politics as for the people or the people shall revolt. In stark contrast, Thomas Hobbes, who lived through much turmoil as well from 1588-1679, such as a civil war in Britain which lasted from 1642-1648 thought a sovereign leader was the only way to protect society from itself (Riemer, Simon, andRead MoreBoth Hobbes And Locke Can Be Considered The â€Å"Founding Fathers†1685 Words   |  7 PagesBoth Hobbes and Locke can be considered the â€Å"Founding Fathers† of liberal political philosophy. Both theorists give their own accounts of human nature as well as how and what their concept of a government should look like. Hobbes and Locke also agree on most aspects of each other’s theories but also have contrasting opinions for their own notions. Hobbes’s conception of the best f itting government in which humans would be able to live freely and happily, would be that which is governed by an allRead MoreHobbes And Locke s Political Legitimacy1530 Words   |  7 PagesTheorists such as Hobbes and Locke, both of their account on political legitimacy might look quite similar at first glance, because each theorized about the nature of mankind and the right political systems that would meet the needs of individuals. However, in Hobbes’ perspective, political authority does not pre-exist in individual’s state of nature, rather, it is created by the social contract and serves to ensure self-preservation which is threatened in a state of nature. In contrast, Locke thought that

Hannah s Background As A Holocaust Survivor Essay

Hannah’s background as a Holocaust survivor is important for understanding the experience of the Holocaust. Her story provides unique insight on the Holocaust outside of concentration camps, dispels myths, and captivates the emotional aura of living during the Holocaust. Hannah’s story is one of resistance, danger, and the importance of family. Hannah Berkowitz, formally Hannah Kromasz, was born on October 10th, 1919 in Wlodawa (Lublin), Poland. Hannah was raised in an poor house hold that followed orthodox Judaism and attended public school. Prior to the year 1939, Hannah stated her community was all friends with very little anti-semitism or discrimination in general. Then the Germans occupied Poland, including Wlodawa, in 1939 and started to immediately recruit young men for the Gustapo. Many jewish families started to flee to the Soviet Union, however, Hannah’s father did not want to leave. Preceding with normal life, Hannah was then married in 1940 and had a child shortly after. In 1942, her neighbors warned her to flee immediately, saying â€Å"they are going to kill all the jews†, just as the Germans started to force people into the ghettos. Having no prior knowledge of the events happening all over Europe, the family fled at night to the Dulcza forest in Radgoszcz, Poland, where they stayed from 1942-44. In the forest, there was multiple jewish families and the men would go into the Polish towns and beg for food, until a resident notified the Germans. When the GermansShow MoreRelatedThe Devil s Arithmetic By Donna Deitch1453 Words   |  6 Pages(Devil’s). The Holocaust was a time of distress for millions of innocent people. The film, The Devil’s Arithmetic, depicts the Holocaust in a manner that is appropriate but teaches about the tragedies. It was directed by Donna Deitch, produced by Lee Gottsegen, Fred Weintraub, and Murray Schisgal, and screen-written by Robert Avrech. It was released on March 28, 1999 in the United States. The following work is an analysis and evaluation of the film on the historical event, the Holocaust. The historicalRead MoreJudernrà ¤te Jewish Councils Term Paper649 Words   |  3 Pageswhich the area of focus took place, in this case, the Holocaust, and the time period in which the historian is conducting his research. After analyzing the many different ways specific academics went about analyzing the roles of the Judenrà ¤te, it become extremely transparent that scholars did not agree on many aspects of the Judenrà ¤te. Dan Michman focuses on in â€Å"Jewish Leadership in Extremis† published in The Historiography of the Holocaust. Michman opens his discussion by challenging a few precedingRead MoreHannah Arendt, Totalitarianism ( New York ; Harcourt, 1976 )1663 Words   |  7 PagesHANNAH ARENDT, TOTALITARIANISM (NEW YORK: HARCOURT, 1976): In Totalitarianism written by Hannah Arendt, the entire world was facing proof of Nazi equipment of dread as well as damage. These revelations of the atrocities were being attained, having a high degree of incredulous investigating in spite of a large entire body of data and also a vast cachà © of registered photographs. The consumer capacity for understanding has been confused, plus the character as well as degree these courses added to surrealRead MoreWhy I m Fine Rudolph3702 Words   |  15 Pagesspecifically . Questions on how and why this happened have been dealt with throughout history. Simon Wiesenthal, a Jewish holocaust survivor, started tracking Nazi escapes only a year after the war. He believed there was a specific organization of Nazis that recollected funds to organize the escapes. In his book â€Å"The Murderers Among Us† he calls this organization ODESSA. Hannah Arendt also believed in its existence as she states in her book â€Å"Eichman in Jerusalem† that Eichman was able to make contact

History Palestinian Liberation Organization 1. Can The Palestine Liber Essay Example For Students

History Palestinian Liberation Organization 1. Can The Palestine Liber Essay History Palestinian Liberation Organization 1.Can the Palestine Liberation Organization (PLO) justifiably claim to be the sole, legitimate representative of the Palestinian people.?The PLO was set up in 1964 by an Arab League decision in response to growing signs of Palestinian unrest. The Palestinians desired to reclaim the lands occupied by Israel, which they felt belonged to them, as said in the Bible. In 1964 the Arab states created the Palestine Liberation Organization (PLO). While it was supposed to represent the Palestinians, in reality it represented the views of President Nasser of Egypt, who guided the formation of the PLO. Its first leader made wild and irresponsible threats to drive Israelis into the sea, and had little support among Palestinians for he was seen as a puppet of the Egyptians. In the 1960s Palestinian students began to form their own organizations independent of control by Arab governments (although the Syrians, Libyans, and Iraqis continued to fund and con trol particular groups). Yasser Arafat founded an independent Palestinian-run party called Fatah. He is said to have the backing, for most of the recent past, of about 80% of the Palestinian people. The position of the Arab governments was that a PLO under Arab League supervision would be the best way of satisfying the demands made by an emerging Palestinian national consciousness. Also, it was felt that through such an organization Arab governments could control Palestinian political activities.Ten years after its founding, the PLO was raised to the status of government. And in 1988, the PLOs status was to be raised again, this time to a state in exile. After several negotiations, Arafat became a Terrorist leader and administrator of self-rule in the West Bank and the Gaza Strip.In the 1967 Six Day War, the Arab armies did very badly against Israel, losing 67,000 square kilometres of land. Palestinians came to believe that if they were ever to have their land, they would have to do it themselves. After the 1967 war, the situation changed drastically. The resistance activities of various guerrilla organizations, in particular the Al-Fatah and the PFLP, gained the increasing support of the Palestinians. With Arafat at the helm from 1969 and a resistance-oriented leadership, the PLO was more effective and played a central role in mobilizing the Palestinians and in expanding its basis of support both at the local and international level. The PLO became an umbrella organization for the various guerrilla groups.This increase in support was made possible because of the Al-Fatahs ability to access to the growing numbers of volunteers from refugee camps which were freshly swollen due to the 1967 war. Most of these refugees suffered the frustration of having been displaced twice in a lifetime. This generated, especially among the young, a mood of defiance, as they were ready to question the credibility of the idea of relying on Arab governments to liberate Palestine. F urthermore, as a consequence of the war a large proportion of the Palestinian community became territorially united. This brought the possibility of direct interaction between the various sections of the Palestinian community that had previously remained isolated from each other. On the other hand, the inability of the PLOs conservative leadership to promote any effective resistance operations culminated in the eventual transfer of power to the armed-struggle orientated guerrilla organizations.Thus initially, the PLO had a broad base of support and represented the desires of the majority of the Palestinian people.The origins of the Al-Fatah can be traced back to the mid-1950s to a group of Palestinians that had neither relinquished their national identity nor their belief in the necessity of liberating Palestine via Palestinian means, rather than relying on other Arab states. Yet, throughout the 1950s the attitude of the Palestinians remained largely skeptical if not uncommitted to Al-Faiths ideology. It was in the 1960s that the situation began to change, enabling Al-Fatah to expand its organizational structure and base. Under the leadership of Arafat, Al-Fatah pursued an ideology which simply stresses the nationalist struggle to liberate Palestine without dwelling too deeply on any theoretical speculations about the nature and form of the future Palestinian society. This tactic was essential in gaining support against other movements, and aided the rise of Al-Fatah to become the dominating faction within the PLO.Militarily, the PLO has a broad base of human resources for recruitment, almost half a million. The PLO has established across-the-board conscription for all the Palestinian men between the ages of 18 and 30. As a result, the PLO is able to maintain three military forces. It could be said then that physically, it did indeed represent a cross-section of the population. However, even if they were significant in number, these lower-level members were no t politically potent, and did not have their voices heard. Arafat continued on his policies, tending to brush aside differing opinions, leaving many disenchanted with his autocratic rule.Even before the PLO was declared a state in 1988, it functioned much like one. This was reflected in much of the powers it possessed. The PLO has been able to exert what amounts to sovereign powers over the Palestinian people in war situations. The PLO represented the Palestinians in wars with Jordan and Lebanon, and during various incursions into Israel.The PLO also exercises extradition powers, as on many occasions Arab governments have turned over to the PLO Palestinians charged with criminal activities. They were tried and sentenced by the PLO judicial system. In these ways, it was supposed to represent the people.But various problems within the PLO undermined its legitimacy as the sole representative of the Palestinian people. Arafats ascendancy to power on the Palestinian issue had naturally p rovoked rivals to try the same tack in their own interest. As a result, maintenance of his supremacy within the PLO became Arafats full time preoccupation.Far from laying the basis for secular or democratic institutions that one day might serve as a nation, Arafat recruited Sumni Muslims like himself into a body known as Fatah, loyal to him on confessional lines The Hungarian Edition Of Cosmopolitan Essay